Why I’m a Churchless Christian

Why I’m a Churchless Christian

Many Christians are like trees surviving in a greenhouse rather than thriving in the jungle.  They fear the sun and real outdoors, even though plants are healthier and happier in the sun. Transplanting from the greenhouse to the jungle is not easy. It requires two things:

1. Take initiative: one needs heavy doses of self-motivation,assuming personal responsibility, walking with Jesus rather than riding a pastor’s back as he walks with Jesus, and not expecting to be spoon fed every Sunday morning.

2. Learning crisis: time and a transitional season of hardship are normal.

Every improvement has a short period where productivity dips. When you begin to use newer, better software, you get less done while you are learning. Afterward, however, you are much more effective because 1. your tools are better and 2. you know more and have more skill. This transitional period is often called a “learning crisis”.

Leaving the comfort/lazy zone of being spoon-fed every Sunday morning causes a “learning crisis”.  · · · →

Waiting for My Bride: The 96th Thesis

Waiting for My Bride: The 96th Thesis

I’m waiting for a bride. Many people don’t understand because many people don’t understand “waiting”. People divorce almost as fast as they marry—especially in the Church—the same Church for which Martin Luther wrote 95 Theses, as did I.

“So, Jesse, do you have a girlfriend… or something?” …or something? I’d get that question a lot when I was younger, mostly from Christians. I tried my whole life to follow one of Jesus’ teachings from Matthew 19:12… Some are eunuchs by birth, some are made so by men, others choose not to marry for the sake of the Kingdom. Why would one want to become a eunuch, though? Why did Jesus teach about “becoming a eunuch” as if this would somehow help a kingdom? The answer might come from history.

Eunuchs are not as common in our modern world as they were in the days of kings and castles. They served in the presence of many kings.  · · · →

Vengeance: The Elephant in America’s Living Room

Vengeance: The Elephant in America’s Living Room

I’m not rehashing the entire Trayvon Martin case. But there are common lessons throughout his story that America shares as a whole, in the home, in foreign policy, and in political Churchianity.

Trayvon and George made very similar mistakes. The difference was that George had a .45 and was eleven years wiser. At any point, George Zimmerman or Trayvon Martin could have acted in self-preservation—early on, rather than waiting until the last possible second. The prosecution made the same mistake: seeking a “murder” verdict, only allowing the more feasible charge of “manslaughter”, again, at the last possible second before the jury deliberated.

If you see a suspicious person, for Heaven and Earth’s sake, don’t go near him!!

George could have stayed in his SUV. He could have chosen not to walk into someone else’s gated community. He could have chosen to run away when he saw Trayvon.

Trayvon could have stayed in the bushes.  · · · →

Pentagon Pentecostal vs Beijing Baptist

Pentagon Pentecostal vs Beijing Baptist (mp3)

Is unity too much to ask for? President Ma of Taiwan may think so. And I’m starting to agree with him. It’s not that I’m on the same page with Ma’s political policy. But when competing businesses hear their leaders talk about “unity”, certain terms start floating around—conflict of interest, rebellion, disloyalty, treason, heresy… just to name a few.

I grew up believing what I heard on Sunday morning: Love all people. We are united in Christ. Church is not the building, it’s the people inside. Don’t gossip, talk to people directly before talking about them with others. Don’t let money corrupt God’s good work…

But, when I talked to those “other” Christians across the street, well… The math didn’t add up anymore.

Why am I “rebellious” for rubbing shoulders with Christians who meet under different roofs? Why is it so important where I give my tithes and weekly donations if “money” isn’t as important as “God’s work”?  · · · →